<BLOCKQUOTE><FONT SIZE=1>Matthew23</font><HR>A <I>spirit</i> being? You don't believe that His <I>body</i> was resurrected? What was it that Thomas touched with his hands?<HR></blockquote>I believe that, once resurrected, Y'shua can take any form that he wants. Yes, he had flesh and bone; he ate fish and honeycomb. On the other hand, the disciples who spoke with him on the road to Emmaus (Luke 24) did not recognize him. To get into the room with Thomas in John 20, he passed through shut doors. The scripture states that men have entertained angels and didn't know it. Why? Because a spirit being can appear to be physical. Is YHWH made of flesh and bone, or is He a spirit?
If the only moment of time that Y'shua was a man and not YHWH was the instant of his death, then please explain to whom he was praying in Gethsemane. Himself? Did he grow in favor with himself (Luke 2:52)? You appear to find it necessary to state that he was not YHWH when he died, because YHWH can't die. But, you refuse to apply this logic to the rest of the story. Did Y'shua raise himself from the dead? I don't think so. Can YHWH be tempted as Y'shua was? Scripture says, "No." There just seems to be so many scriptural contradictions to the concept that Y'shua was YHWH while present with us in the flesh. And, yet, you cling to this popular doctrine--the reasons for which I do not understand.
If the only moment of time that Y'shua was a man and not YHWH was the instant of his death, then please explain to whom he was praying in Gethsemane. Himself? Did he grow in favor with himself (Luke 2:52)? You appear to find it necessary to state that he was not YHWH when he died, because YHWH can't die. But, you refuse to apply this logic to the rest of the story. Did Y'shua raise himself from the dead? I don't think so. Can YHWH be tempted as Y'shua was? Scripture says, "No." There just seems to be so many scriptural contradictions to the concept that Y'shua was YHWH while present with us in the flesh. And, yet, you cling to this popular doctrine--the reasons for which I do not understand.
Comment